• 作者： 黃俊傑
• 作者服務機構： 國立台灣大學歷史學系
• 中文摘要： 本文以一九七三年長沙馬王堆出土漢墓帛書《五行篇》作為基本史料，研究《五行篇》中所呈現的心身關係，並探索其思想史的意義，並特別檢討從《孟子》到《五行篇》的思想發展關係。 本文指出，孟子關於「養氣」、「存心」、「踐形」以及「大體」、「小體」的說法，都在孟子後學手中獲得了充分的發展。孟子後學強調以「心」統率「身」，並將「心」分為「中心」與「外心」，認為「中心」比「外心」更為基本而具有普遍必然性。孟子後學強調通過「思」與「慎獨」的工夫，來完成「心」對「身」的統攝。從《五行篇》作者的思想中，我們看到了孟學的「內轉」－從孟子的內聖外王兼顧，轉而講「心」的內斂反思及專一。
• 英文摘要： This essay studies the mind-body relation as considered in on five Activities(wu hsinr p'ien《五行篇》)1 Which contains the lost Volumes Nos. 1 & 4 to the Lao Tzu Manuscript A, excavated(December, 1973) from the Ma-wang-tui Han Tomb No.3, Ch'ang-sha, Hu-nan Province. Thetopic of the mind-body relation is considered against the background of the intellectual history ofancient China, with special emphasis on the connection between Mencius and On Five Activities. We note how On Five Activities takes over and develops Mencius's ideas about self-cultivation on individual, social, and cosmic dimensions. Three characteristics in this documentare noted: continuity, value priority, and value directionality, among pairs of polar elements inhuman life. First, On Five Activities has continuity with various dual poles--mindheart and body,mindheart and heaven, one and five, deliberation and virtue, human way and heavenly way, mor-als and nature, inner realm and outer realm, self and society, this world and the beyond. Secondly,this document has a value priority of one pole over the other--mindheart over body, one overfive, deliberation over senses, and so on. Finally, this document has a value directionality to thesepolar elements--body serving mindheart, five converging to one, moral efforts culminating in acontinuity with the beyond. It is in this manner that Mencius's thoughts were expanded.
• 中文關鍵字： Mencius; Ma-wang-tui; Wu-hsin-p'ien; On Five Activities; Jen; I; Li; Chih; Sheng; Shen-tu
• 英文關鍵字： --